Results for 'Kjell Johan Sæbø'

137 found
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  1. Money-Pump Arguments.Johan E. Gustafsson - 2022 - Cambridge: Cambridge University Press.
    Suppose that you prefer A to B, B to C, and C to A. Your preferences violate Expected Utility Theory by being cyclic. Money-pump arguments offer a way to show that such violations are irrational. Suppose that you start with A. Then you should be willing to trade A for C and then C for B. But then, once you have B, you are offered a trade back to A for a small cost. Since you prefer A to B, you (...)
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  2. Second Thoughts about My Favourite Theory.Johan E. Gustafsson - 2022 - Pacific Philosophical Quarterly 103 (3):448-470.
    A straightforward way to handle moral uncertainty is simply to follow the moral theory in which you have most credence. This approach is known as My Favourite Theory. In this paper, I argue that, in some cases, My Favourite Theory prescribes choices that are, sequentially, worse in expected moral value than the opposite choices according to each moral theory you have any credence in. In addition this, problem generalizes to other approaches that avoid intertheoretic comparisons of value, such as My (...)
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  3. Population Axiology and the Possibility of a Fourth Category of Absolute Value.Johan E. Gustafsson - 2020 - Economics and Philosophy 36 (1):81-110.
    Critical-Range Utilitarianism is a variant of Total Utilitarianism which can avoid both the Repugnant Conclusion and the Sadistic Conclusion in population ethics. Yet Standard Critical-Range Utilitarianism entails the Weak Sadistic Conclusion, that is, it entails that each population consisting of lives at a bad well-being level is not worse than some population consisting of lives at a good well-being level. In this paper, I defend a version of Critical-Range Utilitarianism which does not entail the Weak Sadistic Conclusion. This is made (...)
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  4. The Possibility of Undistinguishedness.Johan E. Gustafsson - 2023 - Philosophical Studies 180 (2):609-613.
    It is natural to assume that every value bearer must be good, bad, or neutral. This paper argues that this assumption is false if value incomparability is possible. More precisely, if value incommensurability is possible, then there is a fourth category of absolute value, in addition to the good, the bad, and the neutral.
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  5. Do Lefty and Righty Matter More Than Lefty Alone?Johan E. Gustafsson & Petra Kosonen - 2022 - Erkenntnis 89 (5):1921-1926.
    Derek Parfit argues that fission is prudentially better for you than ordinary death. But is having more fission products with good lives prudentially better for you than having just one? In this paper, we argue that it is. We argue that, if your brain is split and the halves are transplanted into two recipients (who both have good lives), then it is prudentially better for you if both transplants succeed than if only one of them does (other things being equal). (...)
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  6. The Foresight Response to Money Pumps Refuted in Words of One Syllable.Johan E. Gustafsson - forthcoming - Erkenntnis:1-3.
    I show, in words of one block of sound, that, while those whose likes form a loop could stop some wealth pumps if they now did what they would like most based on what they thought they would do next, there are wealth pumps they could not stop in that way.
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  7.  96
    Introducing the symposium : Spinoza on perfectionism and education.Johan Dahlbeck & Klas Roth - forthcoming - Theory and Research in Education.
    This paper introduces the symposium on Spinoza on perfectionism and education. It frames the key issue of Spinoza’s perfectionism in terms of a perennial educational problem and introduces the different contributions to this special issue, where Steven Nadler’s main paper is followed by a series of full paper responses by a group of Spinoza scholars and educational theorists. To round off the special issue, Nadler comments on the responses to his main paper.
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  8. The Need for Merely Possible People.Johan Gustafsson - 2024 - Journal of Ethics and Social Philosophy 28 (2):230-241.
    W. V. Quine wished to restrict the interests that matter to those of actual people. Actual-Population Utilitarianism is a version of utilitarianism where, following Quine, only the interests of actual people matter. It is well known that ethical theories of this kind, which depend on what is actual, typically lead to normative variance. In this paper, I put forward a new objection to Actual-Population Utilitarianism. I present a case in which Actual-Population Utilitarianism prescribes choices that are worse for everyone whose (...)
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  9. Utilitarianism without Moral Aggregation.Johan E. Gustafsson - 2021 - Canadian Journal of Philosophy 51 (4):256-269.
    Is an outcome where many people are saved and one person dies better than an outcome where the one is saved and the many die? According to the standard utilitarian justification, the former is better because it has a greater sum total of well-being. This justification involves a controversial form of moral aggregation, because it is based on a comparison between aggregates of different people's well-being. Still, an alternative justification—the Argument for Best Outcomes—does not involve moral aggregation. I extend the (...)
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  10. Bentham’s Mugging.Johan E. Gustafsson - 2022 - Utilitas 34 (4):386-391.
    A dialogue, in three parts, on utilitarian vulnerability to exploitation.
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  11. How Not to Criticise Scientism.Johan Hietanen, Petri Turunen, Ilmari Hirvonen, Janne Karisto, Ilkka Pättiniemi & Henrik Saarinen - 2020 - Metaphilosophy 51 (4):522-547.
    This paper argues that the main global critiques of scientism lose their punch because they rely on an uncharitable definition of their target. It focuses on epistemological scientism and divides it into four categories in terms of how strong (science is the only source of knowledge) or weak (science is the best source of knowledge) and how narrow (only natural sciences) or broad (all sciences or at least not only the natural sciences) they are. Two central arguments against scientism, the (...)
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  12. P F — a Dialogue about Something.Johan Gamper - manuscript
    In this dialogue P F and Jeito talk about nothing and something.
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  13. (1 other version)On a Loophole in Causal Closure.Johan Gamper - 2017 - Philosophia 45 (2):631-636.
    Standard definitions of causal closure focus on where the causes in question are. In this paper, the focus is changed to where they are not. Causal closure is linked to the principle that no cause of another universe causes an event in a particular universe. This view permits the one universe to be affected by the other via an interface. An interface between universes can be seen as a domain that violates the suggested account of causal closure, suggesting a view (...)
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  14. A Paradox for the Intrinsic Value of Freedom of Choice.Johan E. Gustafsson - 2019 - Noûs 54 (4):891-913.
    A standard liberal claim is that freedom of choice is not only instrumentally valuable but also intrinsically valuable, that is, valuable for its own sake. I argue that each one of five conditions is plausible if freedom of choice is intrinsically valuable. Yet there exists a counter-example to the conjunction of these conditions. Hence freedom of choice is not intrinsically valuable.
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  15. Non-branching personal persistence.Johan E. Gustafsson - 2019 - Philosophical Studies 176 (9):2307-2329.
    Given reductionism about people, personal persistence must fundamentally consist in some kind of impersonal continuity relation. Typically, these continuity relations can hold from one to many. And, if they can, the analysis of personal persistence must include a non-branching clause to avoid non-transitive identities or multiple occupancy. It is far from obvious, however, what form this clause should take. This paper argues that previous accounts are inadequate and develops a new proposal.
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  16. Prudential Longtermism.Johan E. Gustafsson & Petra Kosonen - forthcoming - In Jacob Barrett, Hilary Greaves & David Thorstad (eds.), Essays on Longtermism. Oxford University Press.
    According to Longtermism, our acts’ expected influence on the expected value of the world is mainly determined by their effects in the far future. There is, given total utilitarianism, a straightforward argument for Longtermism due to the enormous number of people that might exist in the future, but this argument does not work on person-affecting views. In this paper, we will argue that these views might also lead to Longtermism if Prudential Longtermism is true. Prudential Longtermism holds for a person (...)
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  17. New lenses for a new future. Why science needs theology and why theology needs science.Johan Buitendag - 2023 - HTS Theological Studies 79 (1):6.
    The ecological crisis almost forces different disciplines to search together for a better world. We all share one earth: the closer we reach a certain point, the closer we come together. This places the paper amid the so-called science and religion dialogue in which theology increasingly cognises empirical research and scientific data. On the other hand, sciences are becoming increasingly aware of the need to transcend their evidential limitations to find a comprehensive paradigm. This paper will apply an exemplary methodology (...)
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  18. Decisions under Ignorance and the Individuation of States of Nature.Johan E. Gustafsson - 2022 - Thought: A Journal of Philosophy 11 (2):86-92.
    How do you make decisions under ignorance? That is, how do you decide when you lack subjective probabilities for some of your options’ possible outcomes? One answer is that you follow the Laplace Rule: you assign an equal probability to each state of nature for which you lack a subjective probability (that is, you use the Principle of Indifference) and then you maximize expected utility. The most influential objection to the Laplace Rule is that it is sensitive to the individuation (...)
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  19. A — a Discussion about identity and love.Johan Gamper - manuscript
    Here A, B, C, D, I, X and “Philosophy” discuss some features of the relation between identity and love.
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  20. Did Locke Defend the Memory Continuity Criterion of Personal Identity?Johan E. Gustafsson - 2010 - Locke Studies 10:113-129.
    John Locke’s account of personal identity is usually thought to have been proved false by Thomas Reid’s simple ‘Gallant Officer’ argument. Locke is traditionally interpreted as holding that your having memories of a past person’s thoughts or actions is necessary and sufficient for your being identical to that person. This paper argues that the traditional memory interpretation of Locke’s account is mistaken and defends a memory continuity view according to which a sequence of overlapping memories is necessary and sufficient for (...)
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  21. Spinoza on Ingenium and Exemplarity: Some Consequences for Educational Theory.Johan Dahlbeck - 2020 - Studies in Philosophy and Education 40 (1):1-21.
    This article turns to the neglected pedagogical concept of ingenium in order to address some shortcomings of the admiration–emulation model of Linda Zabzebski’s influential exemplarist moral theory. I will start by introducing the problem of the admiration-emulation model by way of a fictional example. I will then briefly outline the concept of ingenium such as it appears in a Renaissance context, looking particularly at the pedagogical writings of Juan Luis Vives. This will set the stage for the next part, looking (...)
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  22. Binary act consequentialism.Johan E. Gustafsson - 2024 - Philosophical Studies 181 (10).
    According to Act Consequentialism, an act is right if and only if its outcome is not worse than the outcome of any alternative to that act. This view, however, leads to deontic paradoxes if the alternatives to an act are all other acts that can be done in the situation. A typical response is to only apply this rightness criterion to maximally specific acts and to take the alternatives to a maximally specific act to be the other maximally specific acts (...)
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  23. Formal Theology.Johan Gamper - manuscript
    Ontology and theology cannot be combined if ontology excludes non physical causes. This paper examines some possibilities for ontology to be combined with theology in so far as non physical causes are permitted. The paper builds on metaphysical findings that shows that separate ontological domains can interact causally indirectly via interfaces. As interfaces are not universes a first universe is allowed to be caused by an interface without violating the principle of causal closure of any universe. Formal theology can therefore (...)
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  24. The Unimportance of Being Any Future Person.Johan E. Gustafsson - 2018 - Philosophical Studies 175 (3):745-750.
    Derek Parfit’s argument against the platitude that identity is what matters in survival does not work given his intended reading of the platitude, namely, that what matters in survival to some future time is being identical with someone who is alive at that time. I develop Parfit’s argument so that it works against the platitude on this intended reading.
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  25. The Levelling-Down Objection and the Additive Measure of the Badness of Inequality.Johan E. Gustafsson - 2020 - Economics and Philosophy 36 (3):401-406.
    The Levelling-Down Objection is a standard objection to monistic egalitarian theories where equality is the only thing that has intrinsic value. Most egalitarians, however, are value pluralists; they hold that, in addition to equality being intrinsically valuable, the egalitarian currency in which we are equal or unequal is also intrinsically valuable. In this paper, I shall argue that the Levelling-Down Objection still minimizes the weight that the intrinsic badness of inequality could have in the overall intrinsic evaluation of outcomes, given (...)
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  26. The Pedagogy of "As If".Johan Dahlbeck - 2024 - Educational Theory 74 (2):145-164.
    In this paper Johan Dahlbeck sets out to propose a pedagogy of “as if,” seeking to address the educational paradox of how students can be influenced to approximate a life guided by reason without assuming that they are already sufficiently rational to adhere to dictates of practical reason. He does so by outlining a fictionalist account, drawing primarily on Hans Vaihinger's systematic treatment of heuristic fictions and on Spinoza's ideas about how passive affects can be made to strengthen reason. (...)
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  27. The educational fiction of agential control: Some preliminary notes on a pedagogy of ‘as if’.Johan Dahlbeck - 2023 - Educational Philosophy and Theory 55 (1):100-110.
    This paper addresses the rift between the teacher’s sense of self as a causal agent and the experience of being in lack of control in the classroom, by way of Hans Vaihinger’s philosophy of ‘as if.’ It is argued that understanding agential control in terms of a valuable educational fiction—a practical (ethical) fiction in Vaihinger’s vocabulary—can offer a way of bridging this rift and can help teachers make sense of the tension between their felt need to strive for control and (...)
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  28. Consequentialism with Wrongness Depending on the Difficulty of Doing Better.Johan E. Gustafsson - 2016 - Thought: A Journal of Philosophy 5 (2):108-118.
    Moral wrongness comes in degrees. On a consequentialist view of ethics, the wrongness of an act should depend, I argue, in part on how much worse the act's consequences are compared with those of its alternatives and in part on how difficult it is to perform the alternatives with better consequences. I extend act consequentialism to take this into account, and I defend three conditions on consequentialist theories. The first is consequentialist dominance, which says that, if an act has better (...)
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  29. Spinoza on the teaching of doctrines : towards a positive account of indoctrination.Johan Dahlbeck - 2021 - Theory and Research in Education 19 (1):78-99.
    The purpose of this article is to add to the debate on the normative status and legitimacy of indoctrination in education by drawing on the political philosophy of Benedict Spinoza (1632–1677). More specifically, I will argue that Spinoza’s relational approach to knowledge formation and autonomy, in light of his understanding of the natural limitations of human cognition, provides us with valuable hints for staking out a more productive path ahead for the debate on indoctrination. This article combines an investigation into (...)
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  30. Permissibility Is the Only Feasible Deontic Primitive.Johan E. Gustafsson - 2020 - Philosophical Perspectives 34 (1):117-133.
    Moral obligation and permissibility are usually thought to be interdefinable. Following the pattern of the duality definitions of necessity and possibility, we have that something’s being permissible could be defined as its not being obligatory to not do it. And that something’s being obligatory could be defined as its not being permissible to not do it. In this paper, I argue that neither direction of this alleged interdefinability works. Roughly, the problem is that a claim that some act is obligatory (...)
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  31. Dennett’s Prime-Mammal Objection to the Consequence Argument.Johan E. Gustafsson - 2023 - Theoria 89 (4):467-470.
    The Consequence Argument is the classic argument for the incompatibility of determinism and our ability to do otherwise. Daniel C. Dennett objects that the Consequence Argument suffers from the same error as a clearly unconvincing argument that there are no mammals. In this paper, I argue that these arguments do not suffer from the same error. The argument that there are no mammals is unconvincing as it takes the form of a sorites, whereas the Consequence Argument does not. Accordingly, Dennett's (...)
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  32. In the Light of Experience: New Essays on Perception and Reasons.Johan Gersel, Rasmus Thybo Jensen, Morten S. Thaning & Morten Overgaard (eds.) - 2018 - Oxford: Oxford University Press.
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  33. Rousseau’s lawgiver as teacher of peoples: Investigating the educational preconditions of the social contract.Johan Dahlbeck & Peter Lilja - 2024 - Educational Philosophy and Theory.
    This paper argues that Rousseau’s lawgiver is best thought of as a fictional teacher of peoples. It is fictional as it reflects an idea that is entertained despite its contradictory nature, and it is contradictory in the sense that it describes ‘an undertaking beyond human strength and, to execute it, an authority that amounts to nothing’ (II.7; 192). Rousseau conceives of the social contract as a necessary device for enabling the transferal of individual power to the body politic, for subsuming (...)
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  34. Zhuangzi — a Dialogue about the Circularity of Being.Johan Gamper - manuscript
    In this dialogue Zhuangzi and Jacob discuss nothing and something and their relation with God.
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  35. Led 4 (us) — A dialogue about faith and knowledge.Johan Gamper - manuscript
    In this dialogue a sceptic meets one that convinces him that he is safe from the void of Nothingness although it exists.
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  36. [Commentary] On the Existence of Mem (מ).Johan Gamper - manuscript
    We define a set of things of one singular kind as the set of all things that can causally affect one another. To enable causal interaction between such sets, we define a thing that is of a non-singular kind as consisting of more than one singular kind. Such a thing of a non-singular kind supervenes on things of singular kinds and is open to causally intervene between sets of things of different singular kinds without violating the definition of a set (...)
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  37. Satan as teacher : the view from nowhere vs. the moral sense.Johan Dahlbeck - 2022 - Ethics and Education 17 (1):14-29.
    To what extent should teachers promote the view from nowhere as an ideal to strive for in education? To address this question, I will use Mark Twain’s The Mysterious Stranger as an example, illustrating the stakes involved when the view from nowhere is taken to be an attainable educational ideal. I will begin this essay by offering a description of Thomas Nagel’s view from nowhere. Having done this, I will return to Twain’s story, providing some further examples of how access (...)
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  38. The Basic Fault in the Philosophy of Science.Johan Gamper - manuscript
    The basic fault in the philosophy of science is simple enough to put in words and now it is time to do that. This basic fault puts the food on the table for philosophers and scientists, so it is hard to actually get the word out. That is not my problem, though. The basic fault is that we still assume that there is some kind of stuff that ‘everything’ consists of. My aim is to show how we can make it (...)
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  39. Mileva — a Dialogue About General Relativity as Regional.Johan Gamper - manuscript
    In this dialogue, Mileva and Albert start to talk about physics and its subject matter, the physical. They end up in a situation that permits causal dependence between separate ontological domains. In this possible world, they continue talking. First, they Socratically agree that the physical is physical and only physical. Then, they call the physical an ontologically homogeneous domain. They then generalise the principle that the physical is causally unaffected by anything non-physical, into the principle that ontologically homogeneous domains do (...)
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  40. The problem of penal slavery in Quobna Ottobah Cugoano’s abolitionism.Johan Olsthoorn - forthcoming - Philosophers' Imprint.
    The Black antislavery theorist Quobna Ottobah Cugoano (c.1757–c.1791) is increasingly recognized as a noteworthy figure in the history of philosophy. Born in present-day Ghana, Cugoano was enslaved at the age of 13 and shipped to Grenada, before being taken onwards to England, where the 1772 Somerset court ruling in effect freed him. His Thoughts and Sentiments on the Evil of Slavery [1787/1791] broke new ground by demanding the immediate end of the slave-trade and of slavery itself, without any compensation to (...)
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  41. On the Axiomatisation of the Natural Laws — A Compilation of Human Mistakes Intended to Be Understood Only By Robots.Johan Gamper - manuscript
    This is an attempt to axiomatise the natural laws. Note especially axiom 4, which is expressed in third order predicate logic, and which permits a solution to the problem of causation in nature without stating that “everything has a cause”. The undefined term “difference” constitutes the basic element and each difference is postulated to have an exact position and to have a discrete cause. The set of causes belonging to a natural set of dimensions is defined as a law. This (...)
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  42. Anna — a dialogue about the problematic relation between consciousness and self-consciousness.Johan Gamper - manuscript
    In this dialogue, Anna and Alan talk about consciousness and its relation to self-consciousness. Could there be consciousness without self-consciousness? If not, what are the consequences? If it is possible, what are the consequences? How can we know of consciousness without self-consciousness?
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  43. Samuel — a dialogue about incompleteness.Johan Gamper - manuscript
    Samuel seeks out Kurt at a pub and initiates a discussion. Soon Kurt becomes engaged. What is it that is incomplete?
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  44. Daniel — a Dialogue About the Divine.Johan Gamper - manuscript
    In this dialogue Daniel and Jeito talk about the not knowing of experiences of existing in the non existence.
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  45. Macro Psychology.Johan Gamper - manuscript
    This is a conceptual attempt to integrate the major current psychotherapeutic methods via the introduction of Macro Psychology. The idea is fully philosophical, and the aim is to spur debate. Clinically, we land in the following picture: Scenarios with a maltreated dog, its owner, and a therapist. Conditioning: The therapist takes the dog to a safe environment. Behavioral therapy: The therapist instructs the owner to take regular long walks with the dog, to feed it regularly, to let it have access (...)
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  46. Thomas A — A Dialogue About the Survival of Moses.Johan Gamper - manuscript
    In this dialogue Thomas A and Jeito intuitively discuss the difference between a miracle and a fact. They conclude that the doings of God aren’t miracles.
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  47. Can “Formal Theology” Ground a Religion for Science, or, a Religion for Scientists?Johan Gamper - manuscript
    In my old manuscript “Formal Theology” that now is out as a preprint I show that science and theology can be founded upon the same set of basic assumptions. I now follow up this idea with the thought that Formal Theology may be used to ground also a religion. “Religion“, in this regard, as related to beliefs. I’m not going into any details, neither concerning the original manuscript, nor this new idea. The important thing, I think, is to explore if (...)
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  48. On an Ongoing Paradigm Shift.Johan Gamper - manuscript
    I don’t believe in the foundation of our current scientific-philosophical paradigm. What does that matter? It matters because I have dug deep, especially into the body-mind issue, and found that it is something wrong with our paradigm. There is an anomaly. I haven’t realized, though, that this anomaly may be my own construction. I have been frustrated and have been acting out on the frustration. I’m sorry for that. I think, though, that a paradigm shift may be near. There are (...)
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  49. [Commentary] On a Loophole in Quantum Gravity.Johan Gamper - manuscript
    I show that general relativity and quantum mechanics, broadly construed, are consistent in relation to the singularities inside of black holes, if the singularities inside of black holes are interfaces.
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  50. K — A (fictive) Dialogue About the Meaning of Life.Johan Gamper - manuscript
    K has a prepaid appointment with J. She wants to talk about philosophy even though the appointment is for psychotherapy. It seems she really just wants to leave and eventually she does. When she returns the subject is the meaning of life in a world without a God. Together they manage to sort some things out.
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